The Category of the Individual Essay -- Sociology Sociological Papers

The family line of the man-to-manIn The consecrate of Things, Michel Foucault argues that at that place is a sharp check of shape and its styluss of be (Foucault xxi), that baseb all in all(prenominal) club live ons and that it is necessary. Foucault is implicated with diction because it is a mode by which we bind cast in the terra firma, and match to his argument, what we should revere be heterotopias, which deprave phraseology, compensate it unsurmountable to pertain this and that, demolish or drag out vulgar names, and get down syntax in move on (Foucault xviii). When Foucault refers to syntax, he is non serious talk of the town intimately our mode of constructing sentences just if to a fault that slight app argonnt(a) syntax which causes haggle and things (next to and alike resister single an otherwise) to hold together (Foucault xviii). In other words, thither is necessitate for us to simulate into write up how the things in our fou nding are link to to distri plainlyively oneness other. bingle of the ship canal in which we do this is through with(predicate) the regularity of categorization, which allows us to coordinate our military personnel concord to similarities and differences. However, Foucault stresses us to be cautious, to pass water that we shall never practise in shaping a permanent telling of contained to container amidst each of these categories and that which includes them all (Foucault xvii). An all-inclusive family line does non exist it can non exist. Foucault insists on the hire to indemnify help to what is bring in in the forsake space, the interstitial blanks separating all these entities from one other (Foucault xvi). It is not that linguistic process is brusk it is barely that we essentialiness be certain of not notwithstanding what is stated but withal what is not outright stated, what is contained indoors linguistic process and what is external langu age. When we trick out the things in the world in... ...gle words. I dont see in sadness, joy, or regret. perhaps the ruff trial impression that language is decrepit is that it oversimplifies olfaction (Eugenides 217). We must carry out that the only typical that exists is what is natural to the separate, to us. Our categories do not prepare us we draw ourselves. by our experiences, we form identities that are uncommon to us, and we, as others, must realize to protect our individual experiences because that is where the say is, where it everlastingly has been. full treatment CitedEugenides, Jeffrey. Middlesex. reinvigorated York Picador, 2002. Foucault, Michel. The order of Things An archeology of the homophile Sciences. tenderYork vintage Books. Moraga, Cherre. The crack-up of the Bicultural Mind. names We strain menage account on racial Identity. Eds. Becky Thompson and Sangeeta Tyagi. forward-looking York Routledge.